Saturday, 29 June 2013

Operation Bluestar - 10 days. June 1984 timeline.

Day 1, 1st June 1984.


The Indian Army surrounds the Golden Temple complex. Without provocation, they start firing upon the complex, killing at least 8 people.

Day 2, 2nd June 1984.


At least seven divisions of the army are deployed in villages of Punjab. By nightfall the media and the press are gagged; the rail, road and air services in Punjab are suspended. Foreigners' and NRIs' entry is banned. The water and electricity supply is cut off.  

Day 3, 3rd June 1984.


There is a complete curfew, with the army and paramilitary patrolling the whole of Punjab. The army seals off all routes of exit around the temple complex. Thousands of worshippers and pilgrims are trapped inside, having come to commemorate the martyrdom of the 5th Sikh Guru. There is an incessant exchange of fire during the night between 3 and 4 June.

Thousands went to the Golden Temple to commemorate the martyrdom of Guru Arjan Dev Jee. Thousands of innocent men, women and children were stuck inside the Temple. This was to become a bloodbath. The Army operation commenced without warning or call for surrender:

“No one inside the Golden Temple had yet realised the sinister plan of the authorities. Punjab had been sealed. Amritsar had been sealed. The Golden Temple had been sealed. Thousands of pilgrims and hundreds of Akali workers had been allowed to collect inside the Temple complex. They had been given no inkling or warning either of the sudden curfew or of the imminent Army attack. It was to be a black hole-type of tragedy, not out of forgetfulness but out of deliberate planning and design.”

~ Citizens for Democracy; Report to the Nation: Oppression in Punjab. Bombay, 1985. A day after publication of the report it was banned and confiscated, the authors were arrested and charged with “sedition” (incitement of rebellion against the government).

In his memoirs (Memoirs of Giani Zail Singh, Har-Anand Publications, New Delhi, 1996) the President of India confirms that no warnings were given; “I pointed out to her [Mrs Indira Gandhi] that military action was taken on a day when the Temple complex was full of pilgrims – men, women and children – assembled to observe the martyrdom of Guru Arjan Dev, most of whom perished in the cross firing… I told her that if notice had been given to these pilgrims over radio and television and loudspeakers, a majority of them would have come out… I had asked the government whether they had issued a warning on the loudspeakers to the people inside the complex to come out, to which they replied in the affirmative. Later, I came to know that no such warning had been issued and the operation had been suddenly launched.”

Day 4, 4th June 1984.


At 4am, the army shells the Gurdwara Complex... without warning. Thousands of innocent worshippers - men, women, and children - are still trapped inside. The army bombard the historic Ramgarhia Bungas, the water tank, and other fortified positions. They destroy the outer defences laid by General Shabeg Singh. The army then place tanks and APCs on the road separating the Guru Nanak niwas building, thus forming a wall of iron. About 100 die in pitched battles from both sides. The firing continues.

Day 5, 5th June 1984.


Shelling starts on the buildings within the temple complex in the morning. The 9th division launch a frontal attack, but are unable to secure the Akaal Takht. At 10pm, the generals decide to launch a simultaneous attack from 3 sides. 13 army tanks smash their way into the complex. The army simultaneously attacks various other Gurdwaras (the White Paper mentions 42, but other accounts mention 74). Amongst those who are killed, the head musician of the Golden Temple, 65 year old blind Ragi Amrik Singh, is shot dead. He is killed within the Golden Temple itself.

Day 6, 6th June 1984.


By 5am, due to firing from the army tanks, the Akaal Takht, the Sikh equivalent of the Vatican, is destroyed. The neighbouring structures of the Akaal Takht continue to be attacked. At 11am, a group of innocent people trying to escape is mowed down by machine gun fire.

“Grenades and poisonous gas shells were thrown at the men, women and children, who had locked themselves in the rooms, bathrooms and toilets of Guru Nanak Niwas, Guru Ram Das serai and Taja Singh Samundri Hall. Those who tried to come out were pierced with bayonets and shot dead. Some soldiers caught hold of small babies and children by their feet, lifted them up in the air and then smashed them against the walls and thus breaking their skulls.” ~ Harvinder Kaur; Blue Star Over Amritsar (Delhi, 1990) ”It was a virtual massacre. A large number of women, children and pilgrims were gunned down.” ~ As reported by The Guardian on 13th June 1984.

Day 7, 7th June 1984.


The army gains effective control of the Golden Temple Complex. An eyewitness details how the army had treated the pilgrims who had survived the bombardment:

"[The army] took off their [the Sikhs'] turbans with which they tied their hands behind their backs. Then the Army men beat these Sikh boys with the butts of their rifles until they fell on the ground and were shot dead right in front of me."

After the resistance is broken, the army has free reign. After the rapes and murders of innocent pilgrims, "the most distressing and inexcusable act was the torching of the Sikh Reference Library."

"Any army which wants to destroy a nation destroys its culture. That is why the Indian army burnt the library." ~ Mrs. Gandhi's Last Battle, Tully, Mark and Jacob, (New Delhi, 1985).

The Sikh reference library is burnt. Its priceless collection of 20,000 incrediby rare and valuable historic documents are reduced to ashes. Amongst these, irreplaceable documents regularly referred to for research are destroyed, and above all, 2500 handwritten saroops of Dhan Guru Granth Sahib Jee Maharaaj are desecrated.

Soldiers celebrate the thousands of cold-blooded murders and the desecration of the Sikhs' holiest shrine by drinking and smoking within the complex.

"Although the Sri Harmandir Sahib was riddled with bullets, the Akaal Takhat destroyed with cannon fire, and thousands of pilgrims massacred, the army were celebrating, people were seen carrying buckets of beer to the main gates of the temple where they jubilantly served the soldiers. The soldiers freely drank and smoked inside the complex. They certainly had plenty to drink, a notification of the Government of Punjab's Department of Excise and Taxation allowed for the provision of 700,000 quart bottles of rum, 30,000 quart bottles of whiskey, 60,000 quart bottles of brandy and 160,000 bottles of beer all for 'consumption by the Armed Forces Personnel deployed in Operation Blue Star'." ~ "Mrs. Gandhi's Last Battle", p203 (Ninth Ed. 1991).

Day 8, 8th June 1984.


All forms of aid are denied to the surviving victims. The Red Cross is refused permission to enter the Temple complex and the wounded are left to suffer for days. Many people die of dehydration as they are refused water. The Christian Science Monitor reported on the 8th June 1984:

"On Saturday, medical workers in Amritsar said soldiers had threatened to shoot them if they gave food or water to Sikh pilgrims wounded in the attack and lying in the hospital." The CFD report, 'Oppression in Punjab' remarks: "In accordance with the UN Charter of Human Rights, the Red Cross is permitted to go in aid of the wounded right inside the enemy territory, but in Amritsar in June, 1984, the Red Cross was not allowed to enter the Golden Temple - a respected and hallowed part of our country - in aid of Indians underattack from the Indian Army. It only means that the attack was so brutal and the battle scene so grisly, that there was much to hide from public scrutiny, even if it be that of a neutral agency called the Red Cross. This also explains perhaps why Press censorship had already been imposed, the last of the journalists were hounded away and the Press was not allowed to go inside the Golden Temple up to June 10, when they were taken on a guided tour of the complex for the first time since the Army operation began almost a week before."

An article that was published in India Today (30/9/84) details the most vulnerable of the 18,000 "suspected terrorists" arrested in June 1984 and detained in maximum security prisons:

"These were the other victims of Operation Bluestar, little children, some only two years old, who got rounded up. Since then, 39 children have been languishing in two Ludhiana jails. The youngest of these children, Jasbir Kaur, is only two years old, her sister Charanjit Kaur is four, and her brothers, Harinder and Balwinder, are six and twelve. There is four-year old Rinku whose father died during the army operation and whose mother has been missing since. Like the rest of the 'infant terrorists', Rinku had to go through gruelling interrogation. When asked where his mother was he replied, "I don't know". Asked where his father was, he said, "Killed with a gun". Why his stomach was so big; "Because I eat clay". Their ordeal began in early June when they were picked up around the Temple and packed into camps in Amritsar and Jalandhar. Two central agencies, the Central Bureau of lnvestigation (CBI) and the Intelligence Bureau (IB) began their questioning. There were long, intimidating sessions. The children cried and begged to be sent home. But it went on for days. Their little finger prints were taken and IB sleuths set about verifying their bonafides. One interrogating officer admitted that officials were not moved by the children's cries.

Day 9, 9th June 1984.


Following the execution of surviving pilgrims within the Golden Temple complex, the rest that survived are rounded up, detained by the Army and charged as terrorists:

“379 of the alleged ‘most dangerous terrorists’ were forced to sign a common confessional statement and thereafter served a common charge sheet that they were all Bhindranwale’s closest associates and comrades-in-arms engaged in ‘waging war against the State’."

"The evidence collected established beyond doubt that none of the Jodhpur detainees we succeeded in profiling are ‘terrorists’ but rather all of them are completely innocent, ordinary persons, whose only crime was that they had all gone to or were coming from the Golden Temple as devotees or pilgrims visiting the Golden Temple for the Gurpurab on June 3, 1984 or farmers gone to the Temple to deliver village donations of grain to the S.G.P.C. or students gone to pay obeisance at their holiest religious shrine, the Harmandir Sahib.”

Source; Citizens for Democracy; Report to the Nation: Oppression in Punjab (Bombay, 1985).

These detainees were detained for up to 5 years, before in the face of worldwide condemnation and protest they were finally released. The government orders the shooting of unarmed protesters in New Delhi, Sri Nagar (Kashmir) and Punjab.

Some firing still continues within the Golden Temple Complex. 

Day 10, 10th June 1984.


The guns finally fall silent. Operation Bluestar is concluded.

The number of people who lost their lives will never be known. The Army cremated the dead before the bodies could be identified or claimed by their families. They piled the dead into garbage trucks and unceremoniously cremated them. Family members were not allowed by the army to claim the remains or perform any traditional funeral rites. It is clear that thousands lost their lives in the Temple complex.

The number of deaths was high. The Indian Government shockingly claims in their White Paper that only 439 Sikhs were killed. No other body agrees with this figure. The New York Times (June 11, 1984) put the figure at 1,000. Author Mark Tully's book claims that 2,093 Sikhs were killed. Amritsar crematorium workers put the figure at 3,300. Author Chand Joshi writes that 5,000 Sikhs were killed. However, eyewitnesses put the figure at 8,000 Sikhs having been killed during the ten days of terror.

The operation was supposed to have happened during a complete media blackout so that no one would know what happened between the inner walls of the complex. However, as the fighting lasted over a week, word began to spread, which resulted in a huge outpouring of grief and anger from Sikhs across the world.

Soon after the massacre, the government disinformation campaign went into overdrive to create legitimacy for the action. False claims were propagated. The Times of India (June 10, 1984) put forward a particularly disgusting, twisted version of events. They headlined on the front page a Press Trust of India report, saying, "Terrorists made a desperate attempt to blow up the Akal Takhat, killed a number of men, women and children, and unsuccessfully tried to escape with huge amounts of cash, jewellery and other valuables after their leaders were killed in the action on June 5. The Akal Takhat was not damaged in the Army action." The Government of India censored and persecuted any journalist or human rights organisation who tried to report the truth, and thus when Citizens for Democracy published a report detailing the "Oppression in Punjab" in 1985, it was banned and confiscated the next day, the authors were arrested and charged with "sedition" (incitement of rebellion against a government). Brahma Challeney of the Associated Press (AP) of USA was the only foreign correspondent who managed to stay in Amritsar during the attack, and was one of the first to publish reports that Sikh pilgrims were executed after the attack. For his troubles he was arrested and also charged with sedition.

Telegraph London (June 15, 1984) published the following report from David Graves: "The Akal Takhat looks like it has been bombed. It looks like a building in Berlin after the War. Every building in the complex had been riddled with bullets and there was still a stench of death in the air."

The Government Targeted Amritdhari Sikhs


The following quote is from an Indian Army circular which was distributed in June 1984. This excerpt from the official document exposes that in fact all practicing Sikhs were considered terrorists and were targeted by the government:

"Some of our innocent countrymen were administered an oath in the name of religion to support extremists and actively participated in the act of terrorism. These people wear a miniature kirpan round their neck and are called "Amritdharis". They have to be subdued to achieve the final aim of restoring peace in the country. Any knowledge of the "Amritdharis" who are dangerous people and pledged to commit murder, arson and acts of terrorism should be immediately brought to the notice of the authorities. These people may appear harmless from outside but they are basically committed to terrorism."

Dharmi Faujis


They are an amazing example of dedication and solidarity shown by Sikh soldiers in the Indian Army during the horrendous attack on the Golden Temple complex.

Every Sikh soldier swears an oath that he would not let any harm come to Sri Guru Granth Sahib first, before swearing an oath that he would not let any harm come to India.

Among the tragic outcome of the Blue Star attack, was the reaction and revolt of Sikh troops. Although there was a media blackout in Punjab, rumours of the assault on the Darbar Sahib managed to leak out and over 5000 Sikh soldiers spontaneously deserted their regiments in a bid to get to Amritsar. These soldiers are affectionately called Dharmi Faujis, which loosely translated means Soldiers of Faith. Had there not been a media blackout and false government propaganda, the scale of rebellion would have been even larger.

The Government initially did not publicly admit the revolt, and even later referred to the troops as having deserted rather mutinying (abandoning ones post as opposed to a mutiny or rebellion).

It is interesting to note that prior to the attack the Sikh Regimental Centre was purposefully shifted outside of Punjab to Uttar Pradesh. This clearly shows the intentions of the Government and their view of Sikhs. Military analysts have commented that although the Sikhs that defended the Golden Temple complex kept the army at bay for over a week, had the Sikh Regiment been stationed in Punjab, the outcome of the battle could have been very different. The Indian Government was well prepared and the Army had already been deployed to check the advances of the rebel Sikh troops who were travelling thousands of miles from 9 different States towards their ancestral homeland.

Although desperately outnumbered, the Sikh soldiers faced the Indian Army and fought gun battles in Uttar Pradesh, Maharashtra and Gujarat in which hundreds of Sikhs were killed by the military.

Those that survived or were captured, were dishonourably discharged from the army, stripped of all their privileges and pensions, and imprisoned for between 5-10 years. After leaving prison many had to work as manual labourers to support their families, whereas if they had still been in the army they would have enjoyed high ranking positions and state pensions.

Nonetheless, they are proud men and do not regret their decisions. The courage and dedication shown by the rebel Sikh troops is awe inspiring, facing impossible odds, they did not hesitate to stake everything in an attempt to protect their faith and nation.

Wednesday, 5 June 2013

We should forget 1984, 'ey?

The people saying "forget 1984", "the constant reminders aren't helping anyone", and "the Sikh community should move on" are missing the point entirely.

When a major crime is committed, does the victim let the criminal get away with it, and let them walk free? Or does the victim seek justice?

When a child dies, does the mother seek comfort in her memories, and share her feelings, or does she throw all her photos away so she doesn't have to remember? Does she forget that her child ever existed, just so she can 'move on'?

Would anyone dare tell the Jewish to forget the holocaust, because it's stopping them from 'moving on'? Because the 'constant reminders aren't helping anyone'? Because 'it's a thing of the past'? Or will they help raise awareness so that it never happens again?

The Indian Government wants us to forget because they know they're guilty... they don't want to be known as the criminals that they are. Indians want us to forget because they don't like their country being criticised, and frankly, they don't care unless it happened to them.

If injustices are swept under the carpet, no one will know that injustice still exists. If no one knows it's happening, then it'll happen again. Fact.

And for the clueless idiots saying that the reminders are "reopening healed wounds", you make my blood boil. The wounds were never healed.

29 years on. Still no justice. Never forget 1984.

Tuesday, 4 June 2013

Bhagat Puran Singh Jee

109 years ago today, a humble, shabbily dressed man, who spent his entire life serving the outcasts of society, was born. A man who had very little, and left a behind a legacy. A man whose loving dedication to his service earned him the name ‘Bhagat’, meaning ‘devotee’. A man who is so incredibly inspirational, it’s beyond words.

In his early years, he would clear the streets of Lahore. Whenever he came across a dead body, human or animal, he would immediately prepare a grave or pyre by his own hand, and give the unclaimed dead a burial or cremation as a sign of respect. He came to the aid of the abandoned. He took care of the destitute and took the sick to hospitals.

He wrote, "From my childhood, my mother had asked me to do personal service to all the creations of God. This tender and distinct feelings of virtuous tasks was ingrained in my mind. My mother had taught me to provide water to the animals, plant trees and water newly planted saplings, offer feed to the sparrows, crows and mynahs, pick up thorns from the paths, and remove the stones from cart tracks. This had embedded the Name of the Almighty in my heart.”

He never finished his basic schooling, but would spend hours browsing books in the Dyal Singh Library in Lahore and try to gain as much knowledge as he could.


He was an early environmentalist, an advocate of what we now call the ‘Green Revolution’. He was spreading awareness about environmental pollution and increasing soil erosion long before such ideas became popular. He produced pamphlets of his writings, printed them on re-used paper, and distributed them freely.

After the partition of India in 1947, Bhagat Puran Singh reached a refugee camp in Amritsar which housed over 25,000 refugees with just 5 annas (0.3 rupees) in his pocket. The government didn't make any arrangements to take care of the critically wounded refugees. Bhagat Puran Singh took the initiative - he took some chloroform and Turpentine oil and started treating the wounds of the wounded. He would often go in the nearby colonies to get food for the hungry and medicine for the ill.

Against the ugly backdrop of violence and poverty of the partition of India, he founded Pingalwara in 1947. This was a home for abandoned, terminally sick, mentally ill, and disabled people. It began with only a few rejected and neglected patients from the streets of Amritsar. Now, almost 21 years after his death, Pingalwara is still tending to the castaways of society, caring for over 1000 patients.

He was honoured for his dedication in 1979 by the Indian Government with the Padma Shri award, given for exceptional and distinguished service in any field. However, after the Indian army's attack on the Golden Temple in 1984, because of his love for humanity, he chose to return this award.

This pure, beautiful, selfless soul was Bhagat Puran Singh Jee, 1904 – 1992. He was born into a Hindu family, and chose to become a Sikh after being affected by the culture of service he witnessed in a Gurdwara. A culture of service that we have come to shamelessy neglect. May we be inspired by him.

Dhan Dhan Bhagat Puran Singh Jee. ♥

 

"Bhagat Puran Singh was no ordinary mortal but undoubtedly the most loved and revered man in the world. I once described him as the bearded Mother Teresa of Punjab. Mother Teresa had the backing of the powerful Roman Catholic Church, the English press and innumerable foundations to give her money. Bhagat Ji had nothing except his single-minded dedication to serve the poor and the needy. And yet he was able to help thousands of lepers, mentally and physically handicapped and the dying. His name will be written in letters of gold in the history of the world".

Pingalwara. Please support this beautiful charity.

http://www.pingalwara.net/home.html

 

Friday, 12 April 2013

Professor Davinderpal Singh Bhullar - My Message to India.

Most of you will know of the case of Professor Davinderpal Singh Jee Bhullar, a Sikh political prisoner who today was moved from the hospital where he was staying to a jail in preparation to be hanged, after the Indian Supreme Court rejected his clemency appeal.

If you don't know about this innocent man who will be sent to the gallows, or if you want detailed information on what exactly Bhullar's case is, please visit this page and educate yourselves.




This is my message to the Indian Government.

How can you justify the death penalty for a man who has served a life sentence, the majority of which was spent in solitary confinement, whose confession was signed under torture and was later withdrawn, whose alleged crime is not supported by any solid eyewitness accounts or reliable evidence, whose case involved 133 witnesses, all of which could not identify him, who suffered a mental breakdown due to the atrocities committed against him, who, before being moved to a jail to be hanged, was residing in a hospital?

India, your legal system is a joke. The world's largest democracy? Hypocrisy more like... banning a film unveiling the truth about the government, and yet failing to ban the death penalty? You hang the man with a beard and a turban because he tried to expose the truth, and yet you let the killers and rapists who murdered minority groups run your government and walk free?

You're fuelling the revolution, India. You're digging your own grave. If we do celebrate Vaisakhi with a shaheedi this year, rest assured that when one Singh falls, thousands more rise in his place. You can kill the revolutionary, but you can't kill the revolution. The world is watching you... you lose your standing in the world bit by bit every time you commit an atrocity against your minorities.


Long Live the Revolution!!

Sunday, 13 January 2013

Mata Bhaag Kaur and the Chaali Mukhte

If one woman could persuade 40 men, who had completely given up, to go back to a battle in which they knew they would die, and even lead them into that battle herself, and take the honour of becoming the bodyguard of the Tenth Master himself, then what is there that a Singhni cannot do?

If 40 Singhs could be so scared that they even wrote a letter to their Guru saying that they are no longer His Sikhs, be so desperate to give up, and yet still return to battle, fight courageously, redeem themselves by becoming Shaheeds, and with their final dying breath beg for forgiveness from their Guru, and be forgiven, then what is there that a Singh cannot overcome?

The Khalsa has no limits. Our history shows us that we have no limits. No matter how far we fall, we can be picked up. No matter what mistake we make, we can be redeemed. No matter how small we are, we can do great things.



Dhan Dhan Mata Bhaag Kaur Jee. A woman who inspired 40 Singhs who had deserted their Guru to return to battle. A woman who led 40 Singhs into battle herself. The female bodyguard of Dhan Sri Guru Gobind Singh Jee Maharaaj Himself. A woman who could stand up to anyone.

Dhan Dhan Chaali Mukhte (Forty Liberated Ones) who redeemed themselves in the highest possible way by giving Shaheedi fighting for Dhan Dhan Sri Guru Gobind Singh Jee Maharaaj at the Battlefield of Muktsar. 



Vaheguroo!!

(1). Bhai Bhag Singh
(2). Bhai Dilbag Singh
(3). Bhai Mann Singh
(4). Bhai Nidhan Singh
(5). Bhai Kharbara Singh
(6). Bhai Darbara Singh
(7). Bhai Dyal Singh
(8). Bhai Nihal Singh
(9). Bhai Khushal Singh
(10). Bhai Ganda Singh
(11). Bhai Ishmer Singh
(12). Bhai Singha
(13). Bhai Bhalla Singh
(14). Bhai Suhel Singh
(15). Bhai Chamba Singh
(16). Bhai Ganga Singh
(17). Bhai Sumer Singh
(18). Bhai Sultan Singh
(19). Bhai Maya Singh
(20). Bhai Massa Singh
(21). Bhai Sarja Singh
(22). Bhai Sadhu Singh
(23). Bhai Gulab Singh
(24). Bhai Harsa Singh
(25). Bhai Sangat Singh
(26). Bhai Hari Singh
(27). Bhai Dhana Singh
(28). Bhai Karam Singh
(29). Bhai Kirt Singh
(30). Bhai Lachman Singh
(31). Bhai Buddha Singh
(32). Bhai Kesho Singh
(33). Bhai Jado Singh
(34). Bhai Sobha Singh
(35). Bhai Bhanga Singh
(36). Bhai Joga Singh
(37). Bhai Dharam Singh
(38). Bhai Karam Singh
(39). Bhai Kala Singh
(40). Bhai Mahan Singh

An Open Letter to the Citizens of New Dehli - Must Read

T. SHER SINGH

My heart bleeds over the brutalities suffered by Jyoti Pandey and her friend, and the suffering that their families are going through.

I also feel the pain of the women in your city and of their families: the terror of having to negotiate the world every time you step out of your home to go to work or school, to step out in your neighbourhood, or to move from one to another to shop or visit or play or merely enjoy the amenities of life in a city.

Your leaders, both political and religious, have already played their cards. They’re not about to let you change anything around you, because if they did, they’d be the first ones to be locked behind bars.

Your media has no interest in helping you change things for the better, because they represent corporate interests first and foremost. And those interests are now commingled with the interests of the political and religious hierarchy. Maintaining the status quo is seen to be best for them, even though it may not be for you.

But, unfortunately, you have an even bigger elephant in the room.

Nineteen Eighty-Four.

Yes, yes, I know. You want us Sikhs to move on and stop harping on 1984.

Well, we have moved on. We are forever in chardi kala — it’s in our DNA. We have forgiven, though not forgotten. We’ll pursue the culprits as long as they are alive, but we will never be their victims. Don’t forget, for better or worse, your country is being led by a Sardar who has dragged you all, kicking and screaming, into the 20th century. [No, this is not a typo … you have another century to go before you can lay claim to the 21st, I’m afraid.]

As I was saying, we’ve gotten over it.

But you haven’t.

You never will.

1984.

You can deny it, ignore it, pretend it never happened, whatever … but it will follow you wherever you go. It will haunt you in your sleep. It will be your nightmare day and night. And it will sit on your head, monkey-like, on the heads of your children, and the children of your children …

Why?

Given the thousands of innocent men, women and children killed in your streets and our homes in 1984 — in your city alone, without even getting into what happened in the villages, towns, cities, even moving trains, of your land — and the thousands of women who were raped then, it requires no complicated arithmetic to figure out that a hundred thousand and more of your city were involved — directly! — in the rape, murder and mayhem.

Remember the mobs, some in hundreds, some in thousands, that roamed the city for three days, unfettered, unchecked?

Well, they are all alive, free still, never charged, never tried, never punished, and they live amongst you. They are your fathers, your brothers, your husbands, your sons, your lovers. A hundred thousand of them.

One of your own religious leaders said the other day that your men need to have sex every 15 to 20 days, no matter where or how they get it. He must know his flock.

That’s why, isn’t it, that a rape occurs every 20 minutes in your land? That’s the official figure! Three every hour, 36 every day, 252 every week, 1080 every month, 12,960 every year … give or take a few. Now, please keep in mind that these figures, being ‘official’, are but the tip of the iceberg.

The terrible tragedy of December 16, 2012 will not change anything. Simply because those who are now raping you have nowhere else to go.

You are the true inheritors of 1984. And your inheritance is that your children and the children of your children will hound you. And stalk each other.

Because it is the law of nature.

As revealed by Krishna, and by Jesus. By Mohammed, Buddha, Moses, Mahavir. And Nanak.

As you sow, so shall you reap.

That’s the law.

And the law applies to individuals and it applies to communities, societies, and nations.

In case you think I’m making this up, here are a few reminders.

Pakistan was created through murder and mayhem. In the name of religion. Tens of millions of innocents suffered gravely because their leaders had no patience to try peaceful means.

Today: their own mullahs murder them. Every day. The country is a pariah of the world.

Israel. Walked roughshod over the lives of millions of innocent Palestinians, because it was able to buy the military might it needed to do it. To establish a state in the name of religion.

Today: missiles of modern fire and brimstone rain on them at regular intervals with biblical fury. Almost seven decades later, and there’s no peace to be had. Even in sleep.

Britain. And Europe. They raped and plundered the world for five centuries, each pretending to spread the word of God, but in reality pillaging the wealth of others and murdering their true owners.

Today: they are surprised to see that people of all the lands they brutalized have arrived in their homelands. There are no ifs and buts. Britain’s demographics is changing to make way for a new majority. And it won’t be Anglo-Saxon. The rest of Europe is not far behind. The colonies are knocking on the gates.

America. It has rained death on other nations, and has built its wealth on the corpses of countless children wherever they’ve gone to plunder.

Today: they simply don’t know how to prevent their own children from murdering them in their own homes. Every day, new barricades have to be raised … to defend against themselves. A nation … at war with itself.

There’s a reason why there’s no hope for peace on earth. Because we’ve all committed atrocities, we’ve outdone each other.

What you sow is what you reap.

So, remember 1984, as you lock yourselves up in your homes in New Delhi and get accustomed to moving around in human convoys.

I was at a party the other day. My hosts were Indian. And so were all the other guests.

I was the only Sikh-Canadian.

At one point, emboldened by liquor and the fact that he saw I was alone in a sea of desis, one of them cleared his throat and, in a raised voice, confronted me:

“So, Sher Singh ji,” he said, in feigned politeness, ”where are all the Sikhs and their kirpans now when we need them again to protect our daughters in India? Where were the saviour Sardars when the girl was being raped on a bus in Delhi the other day?”

He stood across the room, glowering at me, waiting for my response. The room turned quiet suddenly. They were all waiting for my answer.

I stood there, facing him. Seconds ticked by.

He stared at me. Others stared at me.

I stared at him.

Finally, I said: “Where do you think the Sikhs of Delhi have gone, and why do you think they are unable to save your women?”

I continued looking at him.

Gradually, ever so gradually, his eyelids fell. He looked at the floor. His shoulders slumped. His head sank, as if he was checking the polish on his shoes.

Quietly, ever so quietly, he shrugged his shoulders. Didn’t peep a word. Then slowly, ever so slowly, he turned around and staggered towards the bar.

In a room of almost 40 people, I swear I have never heard a louder silence than I did that night.

January 10, 2013